QUESTIONS, FRAMING, AND IMPLICATIONS

I strongly believe in the act of asking questions. Questions are one of the primary ways by which new knowledge is yielded. But, I also know that the way we frame questions, and the implications of that framing, are also important aspects of the act of asking questions. Recently, I was involved in two situations that centered around the act of asking questions, and the implications that come from these questions. In this essay, I will explore the act of questioning, the way questions are framed, and the implications, if any, of asking questions.

Thinkers, intellects, scholars, and academics all ask questions. I would be hard pressed to find a person who did not expect anyone to not ask questions. However, I will continue to assert that the questions we ask, and the way that they are framed, are just as important as the answers we seek. There absolutely exists a need to ask questions, but there is also a need, or rather, a responsibility to be aware of the way in which we frame questions, and the implications, many times negative, that come along from poorly framed questions.

As I mentioned earlier, I have recently been involved with two situations regarding questions, framing, and implications. The first situation revolved around a question asked by Dr. Steve Perry. Perry, most known for his Capital Preparatory Magnet School, asked a question that left some feeling uneasy. Perry asked, “Given the recent FAMU tragedy, do Black groups, colleges & high schools foster brutality?” On the surface, Perry’s question looked to many to be an opportunity to start dialogue on hazing in American schools, but looking deeper we can see that the question is also problematic. The way in which the question is framed, its placing of an HBCU next to a question invoking Black brutality, has certain racist implications, in my opinion. Perry has the right to ask his question, but there also exists a right to consider the framing and implications. Would a similar question ever be leveled at White America? Would the sexual assault that took place at Penn State constitute an examination of the brutality of White America? I think not. There tends to be a need to associate individual Black acts with collective Black pathology. Perry’s question could have been framed in any number of ways, and it still would have sparked the conversation that Perry had in mind.

The second incident revolved around a question asked by “Dr. Goddess,” a well known Twitter personality. After reading an article about Kobe Bryant’s alleged sexual activities, Dr. Goddess posed a question the following question to Twitter, “If you’re a heterosexual man and you just LOVE anal sex, like, it’s your preference… are you really gay? #curious #sorry.” In my mind, this question immediately ran as homophobic, but others had different opinions, particularly Dr. Goddess. In her mind, the question wasn’t problematic because, in her own words, “I really DON’T know “gay life,” “I HONESTLY do not know. Is that okay? I mean… I am so confused right now…” Like unintended bigots before her, Dr. Goddess hid behind her heterosexual privilege, as opposed to accounting for the way she framed her question, and the implications of that question. Many people came to the aid of Dr. Goddess, and they were well within their right to do so. In their mind, questions are incapable of harboring bigotry, after all, questions are the way that new knowledge is yielded. I would disagree, however. I think it was possible for Dr. Goddess to examine heterosexuality without using homosexual as “sexual other” on which heterosexuality is examined. The question need not to have invoked homosexuality at all. For example, “If you are a straight man, and you really enjoy anal, why don’t you prefer vaginal?” Or, “What are our thoughts on anal sex as practiced among heterosexuals?” These all could have sparked a conversation on anal sex, and they would have done so without using homosexuality as a sexuality stepping stone. “I think questions, particularly those poorly framed, have a long history of racist, sexist, and homophobic implications, and this was just a continuation of that history.

There exists a very real stereotype, underlying homophobia, that insists that anal sex is a thing that gay people do. This homophobic stereotype assumes that heterosexuals do not consistently engage in anal sex, and that it is one of the hallmarks of homosexuality. Both stereotypes are untrue. I don’t know all the statistics on anal sex, but anyone who has watched a heterosexual porn knows that anal sex place, and often. Also, as someone who is gay, I know that there are a variety of sexual activities engaged in by members of the gay community. The assumption that anal sex is “gay,” also, rests upon the phallocentric assumption that lesbians do not count as gay.

In Toni Morrison’s Beloved, we get a clear picture of the very real implications that arise from our poorly framed questions. In the novel, the protagonist Sethe recounts her experience with a White racist man named Schoolteacher, who used questions to support and explore his racist thinking. Schoolteacher, “measures the body of the enslaved and asks incessant, probing questions in order to control them through his knowledge of them.” I highlight this, to bring light to the fact that questions are quite capable of carrying bigoted associations and implications. Bigotry– in Dr. Goddess’ case homophobia–is often enshrined in the act of questioning.

I do not believe that Dr. Steve Perry or Dr. Goddess are horrible people, but I do think they are, both, individuals who had lapses in judgment. They asked poorly framed questions, and were unwilling to accept that their questions had negative implications. No one, not even respected thinkers, is above criticism. We all have a responsibility to exercise care and consideration when we ask questions.

Update: Here is a collection of the tweets that transpired that night. I don’t feel that it’s very cohesive, but it’s better than nothing. Judge for yourselves. chirpstory.com/li/3601

Posted on December 24, 2011, in Breaking It Down!, Critical Thinking, Education, Excuses To Hate!, feminism, Homophobia, Human Sexuality, Literary Inspiration, The Black Community, Toni Morrison and tagged , , , . Bookmark the permalink. 2 Comments.

  1. Thanks for your post, Anti_Intellect. Knowing that there is a very clear record of this entire conversation, why not include a link to the chirpstory? I think that would be responsible, as you are quoting from it. Second, it’s important to be accurate because in your brief discussion you most certainly misrepresented my response, which I feel is wrong. I find it interesting that you’ve not shared on this blog that I even apologized for the framing of the question and for the hurt it may have caused in allowing others to make assumptions. YOUR wording is problematic, in a post in which you want to highlight problematic wording. For example: In her mind, the question wasn’t problematic because, in her own words, “I really DON’T know “gay life,” is a TOTALLY inaccurate representation of what happened. In fact, it is accurate to say that I did not know the wording was problematic. But this means you would have to be honest about the fact that you NEVER accepted that I didn’t know. You only wanted to repeatedly say the question was homophobic and I was homophobic and went on the attack. People came to my defense because they saw the *problematic* question but also saw YOUR PROBLEMATIC ASSUMPTIONS and RESPONSES.

    It’s not that I didn’t think it was problematic and defended it with, “I don’t know gay life.” That much needs to be clear. Further, without the chirpstory, readers would not know that YOU used the phrase, “gay life,” whereas that is not a phrase I would have chosen for myself to use, which is why it is in quotes.

    So many nuances. This is why I record things.

    Further, your lumping together my statement, “I HONESTLY do not know. Is that okay? I mean… I am so confused right now…” does not provide the context in which you claimed I was “feigning ignorance” to which I had to stress my honesty and sincerity. This also follows your (incorrect) statement that there is not a disproportionate number of gay men having anal sex. Since the exchange, other gay men have provided concrete evidence to the contrary of your ADAMANT denial. However, I know why it’s such a touchy issue and I will say I still respect the IDEA that homosexuals should not be defined by nor reduced to sex acts and that they are and it, among other things, are what contributes to an intolerant society and outright violence, prejudice and discrimination. I do get that and I believe that is the reason for which I sincerely apologized, something else you didn’t mention, which is too bad.

    Because when you say, “Like unintended bigots before her, Dr. Goddess hid behind her heterosexual privilege, as opposed to accounting for the way she framed her question, and the implications of that question,” you’re continuing to do precisely what your other LGBTQ family said was much worse than even my question.

    Another reason why people came to my defense is because they have seen me battle homophobia on my own timeline for YEARS on Twitter. I don’t allow gay bashing, not even jokes, so when you said we were joking and mocking, you were also wrong about that. There’s just so much but I will say that (my) actions over the YEARS speak much louder than even my (ignorant) words.

    I was offended by many of your remarks and your signifying but I included them anyway because it’s a teachable moment for ALL of us and a humble pill we all need to swallow. And, as I shared, no matter how offended I am, I am so committed to human rights, there is nothing an LGBTQ can do or say to me that will change my stance.

    I appreciate your contributions. I certainly learned a lot from the exchange and I hope you have learned to check yourself and your language as well.

    For those who care about framing, clarity, context and general accuracy and journalistic integrity, you should probably read the exchange for yourself: chirpstory.com/li/3601

    Thank you so much,

    An Ally (not an Enemy, a Bigot or a Homophobe),

    Dr. Goddess
    (the Dr. is also real, I am a Scholar of American, Africana & Women’s Studies)

  2. No hay mas ciego que un ciego que no quiere ver, and that is a Dominican phrase that refers to someone that refuses to acknowledge their bigotry, which in her case was at the expense of marginalized people. It was horrible…it was deeply troubling and I’m just shocked and speechless.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Connecting to %s

Follow

Get every new post delivered to your Inbox.

Join 120 other followers

%d bloggers like this: